advantage by kindness shown dissenters, then there is no necessity of banishment, or death.
Page 290. "Christ never designed the holy sacrament should be prostituted to serve a party. And that people should be bribed by a place to receive unworthily." Why, the business is, to be sure, that those who are employed, are of the national church; and the way to know it, is, by receiving the sacrament, which all men ought to do in their own church; and if not, are hardly fit for an office; and if they have those moral qualifications he mentions, joined to religion, no fear of receiving unworthily. And for this there might be a remedy: To take an oath that they are of the same principles, &c. for that is the end of receiving; and that it might be no bribe, the bill against occasional conformity would prevent entirely.
Ibid. "Preferring men not for their capacity, but their zeal to the church." The misfortune is, that if we prefer dissenters to great posts, they will have an inclination to make themselves the national church, and so there will be perpetual struggling; which case may be dangerous to the state. For, men are naturally wishing to get over others to their own opinion: witness this writer, who has published as singular and absurd notions as possible, yet has a mighty zeal to bring us over to them, &c.
Page 292. Here are two pages of scurrilous faction, with a deal of reflexions on great persons. Under the notion of high churchmen, he runs down all uniformity and church government. Here is the whole lower house of convocation, which represents the body of the clergy, and both universities, treated
