their establishment in Ireland. The division of the vulgar of that country from them, in point of religion, and the long peace of the neighbouring powers with England, have rendered all their views impracticable hitherto. England is mad enough to encourage persecution in that country; and if they can, by executing the penal laws in all their rigour, force the people at length to be of a piece with them, they may not he long to seek for a proper occasion to withdraw themselves from the dominion of England, as the Portuguese did, some time ago, from that of Spain, though upon the same continent. In that case, as they were founded upon presbytery and fanaticism, the ecclesiastical livings will be no small accession of power and encouragement for them to return to the religion of their fathers. Their honour will be concerned in having a church of their own; and there is nothing so easy, as to make five hundred as good as any of those now in being, within the comprehensive system of Clarendon.
Who can think it strange, after all, that Clarendon should reckon the Irish a blind and stupid people, since they could not discover the broad way to their temporal and eternal happiness, as well as he and all his pupils of the present latitude? But, in the name of wonder, since they could have made the way to Heaven, notwithstanding the needless burden of their articles of faith, why should they be destroyed in this world merely upon account of them? After having suffered so much for their rebellion against Cromwell, why should they be made martyrs to their loyalty, when their king was actually on the throne? a man must be stupid indeed, not to see through all this mechanism of sacrificing people
