his follies and vices, ii. 66. Is but a complete suit of clothes, with its trimmings, 90. Several instances of man's inconsistency with himself, v. 462. Why a man should never be ashamed to own he has been wrong, xvii. 375. Why positive men are the most credulous, 382. Aristotle's opinion that he is the most mimick of all animals, how confirmed, xvii. 303. Great abilities in the hands of good men are blessings, x. 41. The advantages one man has over another by no means blessings in the sense the world usually understands, ibid. Why men of great parts are often unfortunate in the management of publick business, 245. Those of a happy genius seldom without some bent toward virtue, xiii. 175. The greatest villains usually brutes in their understandings as well as actions, ibid.
Man (Jenny). Presided over a club of politicians, iii. 323.
Manners (Good). A sort of artificial good sense, to facilitate the commerce of mankind with each other, v. 185. x. 215. Wherein it consists, v. 185. x. 214. xvi. 323. By what means the common forms of good manners have been corrupted, v. 185. x. 215. A pedantry in manners, as in all arts and sciences, x. 217. Good manners not a plant of the court growth, 218. The difference between good manners and good breeding, 219. Ignorance of forms no proof of ill manners, 220.
Manufactures. To what the improvement of them is owing, xvii. 49.
Mapp (Mrs. the bonesetter.) Anecdote of her, xiii. 313.
Marius. His noble appearance on a perilous occasion, xvi. 332.
