reign alone, in time destroy our very first principles of reason, and introduce barbarity among us, which it already kept out with so much difficulty by so few hands.
Having given an account of the several steps made toward a peace, from the first overtures begun by France, to the commencement of the second session; I shall, in the fourth book, relate the particulars of this great negotiation, from the period last mentioned to the present time; and because there happened some passages in both houses, occasioned by the treaty, I shall take notice of them under that head. There only remains to be mentioned one affair of another nature, which the lords and commons took into their cognizance, after a very different manner, wherewith I shall close this part of my subject.
The sect of quakers among us, whose system of religion, first founded upon enthusiasm, has been many years growing into a craft, held it an unlawful action to take an oath to a magistrate. This doctrine was taught them by the author of their sect, from a literal application of the text, Swear not at all; but, being a body of people wholly turned to trade and commerce of all kinds, they found themselves on many occasions, deprived of the benefit of the law, as well as of voting at elections, by a foolish scruple, which their obstinacy would not suffer them to get over. To prevent this inconvenience, these people had credit enough in the late reign to have an act passed, that their solemn affirmation and declaration should be accepted, instead of an oath in the usual form. The great concern in those times was, to lay all religion
upon
