branch of our regal line reformed from popery. This point has one advantage over the former, that both parties profess to desire the same blessing for posterity, but differ about the means of securing it. Whence it has come to pass, that the protestant succession, in appearance the desire of the whole nation, has proved the greatest topick of slander, jealousy, suspicion and discontent.
I have been so curious to ask[1] several acquaintances among the opposite party, whether they, or their leaders, did really suspect there had been ever any design in the ministry to weaken the succession in favour of the Pretender, or of any other person whatsoever. Some of them freely answered in the negative: others were of the same opinion, but added, they did not know what might be done in time, and upon farther provocations: others again seemed to believe the affirmative, but could never produce any plausible grounds for their belief. I have likewise been assured by a person of some consequence, that during a very near and constant familiarity with the great men at court for four years past, he never could observe, even in those hours of conversation where there is usually least restraint, that one word ever passed among them to show a dislike to the present settlement; although they would sometimes lament, that the false representations of theirs, and the kingdom's enemies, had made some impressions in the mind of the successor. As to my own circle of acquaintance, I can safely affirm, that excepting those who are nonjurors by profession, I have not met with above two persons
- ↑ It should be 'so curious as to ask.'
who
