a little to the right or left, as the matter inclines him; but his reasons for it are so manifest and convincing, that every man approves them.
POSTSCRIPT.
Gentle Reader,
THOUGH I am not insensible how many thousand persons have been, and still are, with great dexterity handling this subject, and no less aware of what infinite reams of paper have been laid out upon it; however, in my opinion no man living has touched it with greater nicety, and more delicate turns than our author. But, because there is some intended obscurity in this relation; and curiosity, inquisitive of secrets, may possibly not enter into the bottom and depth of the subject, it was thought not improper to take off the veil, and gain the reader's favour by enlarging his insight, Ars enim non habet inimicum, nisi ignorantem. It is well known, that it has been the policy of all times, to deliver down important subjects by emblem and riddle, and not to suffer the knowledge of truth to be derived to us in plain and simple terms, which are generally as soon forgotten as conceived. For this reason, the heathen religion is mostly couched under mythology. For the like reason (this being a Fundamental in its kind) the author has thought fit to wrap up his treasure in clean linen, which it is our business to lay open, and set in a due light; for I have observed, upon any accidental discovery, the least glimpse has given a great diversion to the eager spectator, as many ladies could testify, were it proper, or the case would admit.
The politest companies have vouchsafed to smile at the bare name; and some people of fashion have been so little scrupulous of bringing it in play, that it was the usual saying of a knight, and a man of good breeding, that whenever he rose, his a-se rose with him.
NOTES.
(1) He alludes to the manner of our birth, the head and arms appear before the posteriours and the two feet, which he calls the footmen.
(2) Victualling house.] The belly, which receives and digests our nourishment.
