tation of not being able to take a jest. It is admirable to observe one who is dextrous at this art, singling out a weak adversary, getting the laugh on his side, and then carrying all before him. The French, from whence we borrow the word, have a quite different idea of the thing, and so had we in the politer age of our fathers. Raillery, was to say something that at first appeared a reproach or reflection, but, by some turn of wit unexpected and surprising, ended always in a compliment, and to the advantage of the person it was addressed to. And surely one of the best rules in conversation is, never to say a thing which any of the company can reasonably wish we had rather left unsaid: nor can there any thing be well more contrary to the ends for which people meet together, than to part unsatisfied with each other or themselves.
There are two faults in conversation which appear very different, yet arise from the same root, and are equally blamable; I mean an impatience to interrupt others; and the uneasiness of being interrupted ourselves. The two chief ends of conversation are to entertain and improve those we are among, or to receive those benefits ourselves; which whoever will consider, cannot easily run into either of those two errours; because when any man speaks in company, it is to be supposed he does it for his hearers sake, and not his own; so that common discretion will teach us not to force their attention, if they are not willing to lend it; nor, on the other side, to interrupt him who is in possession, because that is in the grossest manner to give the preference to our own good sense.
There are some people, whose good manners will
not
