fine; beside some useful discoveries made in it, as, that there are bishops in poetry, that these bishops must ordain young poets, and with laying on hands; and that poetry is a cure of souls; and, consequently speaking, those who have such cures ought to be poets, and too often are so: and indeed, as of old, poets and priests were one and the same function, the alliance of those ministerial offices is to this day happily maintained in the same persons; and this I take to be the only justifiable reason for that appellation which they so much affect, I mean the modest title of divine poets. However, having never been present at the ceremony of ordaining to the priesthood of poetry, I own I have no notion of the thing, and shall say the less of it here.
The Scriptures then being generally both the fountain and subject of modern wit, I could do no less than give them the preference in your reading. After a thorough acquaintance with them, I would advise you to turn your thoughts to human literature, which yet I say more in compliance with vulgar opinions, than according to my own sentiments.
For, indeed, nothing has surprised me more, than to see the prejudices of mankind as to this matter of human learning, who have generally thought it is necessary to be a good scholar, in order to be a good poet; than which nothing is falser in fact, or more contrary to practice and experience. Neither will I dispute the matter if any man will undertake to show me one professed poet now in being, who is any thing of what may be justly called a scholar; or is the worse poet for that, but perhaps the better, for being so little encum-
