others, is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice. Religion is the best motive of all actions, yet religion is allowed to be the highest instance of self-love.
When the world has once begun to use us ill, it afterward continues the same treatment with less scruple or ceremony, as men do to a whore.
Old men view best at a distance with the eyes of their understanding, as well as with those of nature.
Some people take more care to hide their wisdom, than their folly.
Arbitrary power is the natural object of temptation to a prince, as wine or women to a young fellow, or a bribe to a judge, or avarice to old age, or vanity to a woman.
Anthony Henly's farmer dying of an asthma, said, well, if I can get this breath once out, I'll take care it shall never get in again.
The humour of exploding many things under the name of trifles, fopperies, and only imaginary goods, is a very false proof either of wisdom or magnanimity, and a great check to virtuous actions. For instance, with regard to fame: there is in most people a reluctance and unwillingness to be forgotten. We observe even among the vulgar, how fond they are to have an inscription over their grave. It requires but little philosophy to discover and observe that there is no intrinsick value in all this; however, if it be founded in our nature, as an incitement to virtue, it ought not to be ridiculed.
Complaint is the largest tribute Heaven receives, and the sincerest part of our devotion.
The common fluency of speech in many men,
and
