lying at the rear of all that, especially among those who are intended for literary or speaking pursuits, or the sacred profession. You are ever to bear in mind that there lies behind that the acquisition of what may be called wisdom—namely, sound appreciation and just decision as to all the objects that come round you, and the habit of behaving with justice, candor, clear insight, and loyal adherence to fact. Great is wisdom; infinite is the value of wisdom. It can not be exaggerated; it is the highest achievement of man: "Blessed is he that getteth understanding." And that, I believe, on occasion, may be missed very easily; never more easily than now, I sometimes think. If that is a failure, all is failure! However, I will not touch further upon that matter.
I do not want to discourage any of you from your Demosthenes, and your studies of the niceties of language, and all that. Believe me, I value that as much as any one of you. I consider it a very graceful thing, and a most proper, for every human creature to know what the implement which he uses in communicating his thoughts is, and how to make the very utmost of it. I want you to study Demosthenes, and to know all his excellences. At the same time, I must say that speech, in the case even of Demosthenes, does not seem, on the whole, to have turned to almost any good account. He advised next to nothing that proved practicable; much of the reverse. Why tell me that a man
