is one of the redeeming features of creation. Besides, really, men have not the excuse of facial monotony, that holds in the case of women. Have we not hair upon our chins and upper lips? And can we not, by diverting the trend of our moustache or by growing our beard in this way or that, avoid the boredom of looking the same for long? Let us beware. For if, in violation of unwritten sexual law, men take to trifling with the paints and brushes that are feminine heritage, it may be that our great ladies will don false imperials, and the little doner deck her pretty chin with a Newgate fringe! After all, I think we need not fear that many men will thus trespass. Most of them are in the City nowadays, and the great wear and tear of that place would put their use of rouge—that demands bodily repose from its dependents—quite outside the range of practical æsthetics.
But that in the world of women they will not neglect this art, so ripping in itself, in its result so wonderfully beneficent, I am sure indeed. Much, I have said, is already done for its full renascence. The spirit of the age has made straight the path of its professors. Fashion has made Jezebel surrender her monopoly of the rouge-pot. As yet, the great art of self-embellishment is for us but in its infancy. But if Englishwomen can bring it to the flower of an excellence so supreme as never yet has it known, then, though Old England may lose her martial and commercial supremacy, we patriots will have the satisfaction of knowing that she has been advanced at one bound to a place in the councils of æsthetic Europe. And, in sooth, is this hoping too high of my countrywomen? True that, as the art seems always to have appealed to the ladies of Athens, and it was not until the waning time of the Republic that Roman ladies learned to love the practice of it, so Paris, Athenian in this as in all other things, has been noted hitherto as a far more vivid centre of the art than London. But it was
in
