this very process of adaptation and blending together, lies the main and greater task of the artist. And the novel, the short story, even the impression of a mere incident, convey each of them, the imprint of the temper in which their creator has achieved this process of adaptation and blending together of his material. They are inevitably stamped with the hall-mark of his personality. A work of art can never be more than a corner of Nature, seen through the temperament of a single man. Thus, all literature is, must be, essentially subjective; for style is but the power of individual expression. The disparity which separates literature from the reporter's transcript is ineradicable. There is a quality of ultimate suggestiveness to be achieved; for the business of art is, not to explain or to describe, but to suggest. That attitude of objectivity, or of impersonality towards his subject, consciously or unconsciously, assumed by the artist, and which nowadays provokes so considerable an admiration, can be attained only in a limited degree. Every piece of imaginative work must be a kind of autobiography of its creator—significant, if not of the actual facts of his existence, at least of the inner working of his soul. We are each of us conscious, not of the whole world, but of our own world; not of naked reality, but of that aspect of reality which our peculiar temperament enables us to appropriate. Thus, every narrative of an external circumstance is never anything else than the transcript of the impression produced upon ourselves by that circumstance, and, invariably, a degree of individual interpretation is insinuated into every picture, real or imaginary, however objective it may be. So then, the disparity between the so-called idealist and the so-called realist is a matter, not of æsthetic philosophy, but of individual temperament. Each is at work, according to the especial bent of his genius, within precisely the same limits. Realism, as a creed, is as ridiculous as any other literary creed.
Now
