our ways? Oh, if we could only be sure that he would persevere in reprimanding this persistent study of the pitiable aspects of life, how our hearts would go out towards him? For the man who said that joy is essentially, regrettably inartistic, admitted in the same breath that misery lends itself to artistic treatment twice as easily as joy, and resumed the whole question in a single phrase. Let our artistic objector but weary the world sufficiently with his despair concerning the permanence of the cheerlessness of modern realism, and some day a man will arise who will give us a study of human happiness, as fine, as vital as anything we owe to Guy de Maupassant or to Ibsen. That man will have accomplished the infinitely difficult, and in admiration and in awe shall we bow down our heads before him.
In one radical respect the art of fiction is not in the same position as the other arts. They—music, poetry, painting, sculpture, and the drama—possess a magnificent fabric of accumulated tradition. The great traditions of the art of fiction have yet to be made. Ours is a young art, struggling desperately to reach expression, with no great past to guide it. Thus, it should be a matter for wonder, not that we stumble into certain pitfalls, but that we do not fall headlong into a hundred more.
But, if we have no great past, we have the present and the future—the one abundant in facilities, the other abundant in possibilities. Young men of to-day have enormous chances: we are working under exceedingly favourable conditions. Possibly we stand on the threshold of a very great period. I know, of course, that the literary artist is shamefully ill-paid, and that the man who merely caters for the public taste, amasses a rapid and respectable fortune. But how is it that such an arrangement seems other than entirely equitable? The essential conditions of the two cases are entirely distinct. The one man is free to give untrammelled
expression
