the general idea of what unbelief is capable of. 'And what', says some one in the story, what are those greater triumphs?' To which the answer is: 'The extension of charity, the diffusion of brotherly love, greed suppressed, luxury shameful, service and self-sacrifice a common law'—something like what we see already between mother and child, it was said. Now what do you think of that as a consequence of settled unbelief? As for Belief, we must allow that that has not done much to bring on the greater triumphs of Christianity."
"And how is Unbelief to do this mighty work?" said I.
"You would like to know! Why, in a most natural way, and not at all mysterious. But if you ask in how long a time—! Well, it is thus, as I understand. What the destruction of religious faith might have made of the world centuries ago we cannot tell; nothing much worse, perhaps, than it was under Belief, for belief can exist with little change of heart. But these are new times. Unbelief cannot annihilate the common feeling of humanity. On the contrary, we see that it is just when Science breaks religion down into agnosticism that a new day of tenderness for suffering begins, and poverty looks for the first time like a wrong. And why? To answer that question we should remember what centuries of belief taught us as to the place of man on earth in the plan of the Creator. This world, it was 'a scene of probation.' The mystery of pain and suffering, the burdens of life apportioned so unequally, the wicked prosperous, goodness wretched, innocent weakness trodden down or used up in starving toil—all this was explained by the scheme of probation. It was only for this life; and every hour of it we were under the eyes of a heavenly Father who knows all and weighs all; and there will be a future of redress that will leave no misery unreckoned, no weakness unconsidered, no wrong uncompensated that was patiently borne. Don't
