while other and nobler kinds of distinction have multiplied and have gained acknowledgment. And from losing distinction this you must have observed—luxury is becoming vulgar; and I don't know why the time should be so very far off when it will be accounted shameful. Certain it is that year by year a greater number of minds, and such as mostly determine the currents of social sentiment, think luxury low; without going deeper than the mere look of it, perhaps. These are hopeful signs. Here is good encouragement to stand out and preach a gospel of content which would be an education in simplicity, dignity, happiness, and yet more an education of heart and spirit. For nothing that a man can do in this world works so powerfully for his own spiritual good as the habit of sacrifice to kindness. It is so like a miracle that it is, I am sure, the one way the one way appointed by the laws or our spiritual growth.
"Yes, and what about preaching the gospel of content to Poverty? Well, there we must be careful to discriminate—careful to disentangle poverty from some other things which are the same thing in the common idea. Say but this, that there must be no content with squalor, none with any sort of uncleanness, and poverty takes its own separate place and its own unsmirched aspect. An honourable poverty, clear of squalor, any man should be able to endure with a tranquil mind. To attain to that tranquillity is to attain to nobleness; and persistence in it, though effort fail and desert go quite without reward, ennobles. Contentment in poverty does not mean crouching to it or under it. Contentment is not cowardice, but fortitude. There is no truer assertion of manliness, and none with more grace and sweetness. Before it can have an established place in the breast of any man, envy must depart from it—envy, jealousy, greed, readiness to take half-honest gains, a horde of small ignoble sentiments not only disturbing but poisonous to the
