business entrusted to them are bound to possess. And so even in this instance offences are not equal.
XXVIII. However, they press on, and relax nothing. Since, say they, every offence is one of imbecility and inconsistency, and since these vices are equally great in all fools, it follows necessarily that offences are equal: as if it were admitted that vices are equally great in all fools, and that Lucius Tubulus was a man of the same imbecility and inconsistency as Publius Scævola, on whose motion he was condemned; and as if there were no difference at all between the things themselves which are the subject of the offences; so that, in proportion as they are more or less important, the offences committed in respect of them are so too.
Therefore, for I may now bring this discourse to an end, your Stoics seem to me to be most especially open to this charge, that they fancy they can support two opposite propositions. For what is so inconsistent as for the same person to say that what is honourable is the only good, and also that the desire of things adapted for human life proceeds from nature? But when they wish to maintain the arguments which are suitable for the former propositions, they agree with Aristo; when they avoid that, they in reality are upholding the same doctrines as the Peripatetics; they cling to words with great tenacity; and as they cannot bear to have them taken from them one after another, they become more fierce, and rough, and harsher both in their language and manners. But Panætius, wishing to avoid their moroseness and asperity, would not approve of either the bitterness of their sentiments, or their captious way of arguing: and so in one respect he was more gentle, and in the other more intelligible. And he was always quoting Plato, and Aristotle, and Xenocrates, and Theophrastus, and Dicæarchus, as his own writings show. And indeed, I feel very sure that it would do you a great deal of good if you too were to study those authors with care and diligence.
But since it is getting towards evening, and I must return to my villa, we will stop this discussion at this point, but we will often return to it on other occasions. Indeed we will, said he, for what can we do better? And indeed I shall require of you to give me a hearing while I refute what you have said; but recollect that you approve of all our opinions,
