work of training candidates for Holy Orders is now carried on. At Barking, Coldingbam and Watton there were monasteries conducted on similar principles. The arrangement does not seem to have struck the Venerable Bede as incongruous or extraordinary, although he does relate some not very creditable incidents, which show that in some cases at least the system produced those evils which, on a priori grounds, one might expect would have destroyed it before a generation had passed. For example, one of the monks of Coldingham had, he tells us, a vision of an angel, who said to him, 'I having now visited all this monastery regularly, have looked into every one's chambers and beds, and found none of them except yourself busy about the care of his soul; but all of them, both men and women, either indulge themselves in slothful sleep, or are awake in order to commit sin; for even the cells that were built for praying or reading are now converted into places of feasting, drinking, talking, and other delights; the very virgins dedicated to God laying aside the respect due to their profession, whensoever they are at leisure, apply themselves to wearing fine garments, either to use in adorning themselves like brides, to the danger of their condition, or to gain the friendship of strange men; for which reason a heavy judgment from heaven is deservedly ready to fall on this place and its inhabitants by devouring fire.'[1] The result of this warning was a temporary reformation, but after a time, relaxing again into their former habits, the judgment threatened came upon them, and a fire destroyed the whole monastery.
All these English establishments, which were
- ↑ Bede, Eccl. Hist., iv. 25.
