been, and did not at first, conformably to the apostolic rule, give them the milk of more easy doctrine, till being by degrees nourished with the Word of God they should be capable of greater perfection and be able to practise God's sublimer precepts.'[1] This sentiment seemed to contain so much wisdom that the speaker, Saint Aidan, was at once fixed upon as the fittest for the work. He accordingly set out, accompanied by some companions like-minded with himself. They were favourably received by King Oswald, who allowed them to choose for themselves a site on which to found their first establishment. They, taking Iona as their model, chose the small island of Lindisfarne, in which they reproduced as nearly as possible the different features of the parent monastery. Their work, prosecuted as it was with vigour and tempered with wisdom and prudence, was eminently successful, and the whole nation was brought to the obedience of the faith. Lindisfarne became in the very best sense a second Iona. In the meantime some of the faint-hearted in the Roman mission, becoming ashamed of their cowardice, had returned to the conflict; new helpers had joined them, and they began to build up again the Church which had been so suddenly destroyed. The result of all was that Saxon England had two Churches: one in the south in communion with the Church of Rome, and one in the north in communion with the Church of Ireland. When these two parties met, the isolation of the Irish Church was for the first time broken, and the differences between it and the Church of Rome became at once apparent.
Let us now ask what these differences were.
- ↑ Bede, Eccl. Hist. iii. 5.
