the people would often come, carrying their valuables and driving their flocks and herds before them, for within the consecrated Termon[1] was the only place of safety. The transporting of cattle to Iona would not be an easy task, but the less cumbersome possessions would often be borne by fugitives across the waters. Some too would come to take counsel in their difficulties, spiritual and temporal; young men, in the enthusiasm of their early days, desiring to give up their lives to the work of the Lord; or perhaps old men, tormented by conscience, wanting to know how they could make atonement for a life of sin; sometimes even kings, desiring to explain the grounds of a quarrel before they would make a declaration of war. Then there would be brethren from other parts of the country; abbots and bishops, attracted by the renown of the saint, who would come to sit at his feet for a while— perchance to purchase from him one of his beautiful manuscripts, or to consult with him in some difficulty which had arisen in the administration of their office.
If the visitor were an eminent man, a special feast was made in his honour, and the laws of hospitality being considered paramount to those of ascetism, if he happened to come on a fast day (and they ordinarily fasted both Wednesday and Friday), the abstinence was foregone for that occasion, and the feast of welcome took its place. This was the custom in all the monasteries; for not only do we read of such feasts being given to distinguished strangers in Iona, but we find that the same compliment was paid to Columba when he went to visit other places, and we learn further that all the people in the neighbourhood were accustomed to contribute
- ↑ The Termon was the boundary of the monastic grounds. It was generally marked by a stone cross.
