No novitiate was required, and if vows were taken, they were not necessarily lifelong. Any member of the community could return to the world when he pleased. No one was admitted, however, who had a father or a mother dependent on him for support. Even when there were younger brothers able to perform the duty, the parents could not be deserted until a guarantee had been obtained that the younger would take the place of the elder. Married couples were not allowed to separate. The story is told of a woman who sought admission to the convent, and offered to do anything that the saint desired her, provided he did not ask her to live with her husband, whom she hated. The saint simply took the unhappy pair, fasted and prayed with them, and continued these religious exercises without intermission, until at last they agreed to be reconciled, when he sent them away, united in affection, to live happily all the rest of their lives.
As to the doctrines taught, little need be added to what has been already said. They taught in Scotland exactly the same truths which Saint Patrick had enforced in Ireland. The Venerable Bede tells us that the Bible was their one rule of faith, to the exclusion of all other. 'They had none,' he says, 'to bring them the synodal decrees for the observance of Easter, by reason of their being so far away from the rest of the world; wherefore they only practised such works of piety and chastity as they could learn from the prophetical, evangelical and apostolical writings.'[1] Men who were led by such a rule might of course make some mistakes—mistakes, the importance of which would perhaps be magnified by those who imagined themselves to be betterinstructed—
- ↑ Bede, Eccl. Hist., iii. 4, Bohn's Ed.
