If the Lives of the Saints are to be believed, however, there were some who obstinately excluded women from their communities. In doing so they encountered determined opposition. Kevin of Glendalough is said to have hurled a woman into the lake, because in no other way could he overcome the persistence with which she insisted on obtaining admittance into the monastery. A curious story is also told about Senanus, the saint who has given his name to the River Shannon. He established himself with his followers in an island, and on one occasion a woman sailed across and demanded admission. He met her with a repulse: 'What have women in common with monks? We will not receive thee nor any like thee.' She began to argue with him: 'What! if thou believest that my spirit can receive Jesus Christ, why repulse my body?' But the saint was unmoved by the appeal. 'I believe thee,' he said; 'but no woman shall ever enter here. Go; God save thy soul; but go, return to the world; among us thou wouldest give scandal; thy heart may be chaste, but thy sex is in thy body.' Stories like these could never have taken rise if it had not been a recognised institution at one time for women and men together to form portion of the same community.
In other places they were far from resting contented with such unfriendly exclusion or grudging toleration. They became the instructors of men, and took upon them the training of those who were to be admitted to the priesthood. We read of one who did duty as 'Erenach' at Derry,[1] and who must therefore have transacted all the business of the establishment, superintended the farm opera-
- ↑ Annals of the Four Masters, A.D. 1134.
