the God of the Jews. The temples, which pious rulers of old erected with such admirable art, shall rise again in rejuvenated splendour, with altars and statues, each for its especial God, so that seemly worship may once more be offered them. But I will by no means tolerate any vengeful assaults upon the churches of the Christians; neither shall their graveyards be molested, nor any other places which a strange delusion leads them to regard as sacred. We will bear with the errors of others; I myself have laboured under illusions;—but over that I cast a veil. What I have thought upon things divine since my one-and-twentieth year, I will not now dwell upon; I will only say that I congratulate those who follow my example,—that I smile at those who will not tread in my footsteps,—that I will doubtless try to persuade, but will not coerce any one.
[He stops a moment expectantly; feeble applause is heard here and there among the crowd. He continues with more warmth.
I had reckoned, not unreasonably, on grateful
acclamations, where I find only wondering curiosity.
Yet I ought to have known it;—there reigns
a deplorable indifference among those who profess
to hold fast to our ancient faith. Oppression and
mockery have caused us to forget the venerable
rites of our forefathers. I have inquired high and
low, but scarcely a single person have I found who
could speak with authority as to the ceremonies
to be observed in sacrificing to Apollo or Fortuna.
I must take the lead in this, as in other matters.
It has cost me many sleepless nights to search out
in the ancient records what tradition prescribes in
