were "Tories." The merchants formed themselves into companies, and got power from the crown to protect themselves against the nobles, whom the crown also feared. It is so in England now. The great revolution in the laws of trade lately effected there, was brought about by the merchants though opposed by the lords. The anti-corn law league was a trades' union of merchants contending against the owners of the soil. There the lord of land, and by birth, is slowly giving way to the lord of money, who is powerful by his knowledge or his" wealth. There will always be such an element in society. Here I think it is represented by the merchants. They are backward in all reforms, excepting such as their own interest demands. Thus they are blind to the evils of Slavery, at least silent about them. How few commercial or political newspapers in the land ever seriously oppose this great national wickedness! Nay, how many of them favour its extension and preservation! A few years ago, in this very city, a mob of men, mainly from this class, it is said, insulted honest women peaceably met to consult for the welfare of Christian slaves in a Christian land — met to pray for them! A merchant of this city says publicly, that a large majority of his brethren would kidnap a fugitive slave in Boston ; says it with no blush and without contradiction.[1] It was men of this class who opposed the abolition of the slave-trade, and had it guaranteed them for twenty years after the formation of the Constitution; through their instigation that this foul blot was left to defile the republic and gather blackness from age to age ; through their means that the nation stands before the world pledged to maintain it. They could end Slavery at once, at least could end the national connection with it, but it is through their support that it continues: that it acquires new strength, new boldness, new territory, darkens the nation's fame and hope, delays all other reformations in Church and State and the mass of the people. Yes, it is through their influence that the chivalry, the wisdom, patriotism, eloquence,—yea, religion of the free States,—are all silent when the word Slavery is pronounced.
- ↑ Subsequent events (in 1850 and 1851) show that he was right in his statement. What was thought calumny then has become history since, and is now the glory and boast of Boston.
