their scheme,—nay, are sometimes proud of the pride which scorns them, while with the mass of men thus slighted there is no return for theft sacrifice. They did their part, faithfully did it; their beneficiary forgets his function.
The democratic party in New England does not much favour the higher seminaries of education. There has long been a suspicion against them in the mass of the community, and among the friends of the public education of the people a serious distrust. This is the philosophy of that discontent: public money spent cm the higher seminaries is so much taken from the number schools so much taken from the colleges of all for the college of the few men educated at such cost have not adequately repaid the public for the sacrifice made on their account; men of superior education have not been eminently the friends of mankind, they do not eminently represent truth, justice, philanthropy, and piety; they do not point men to lofty human life, and go thitherward in advance of mankind; their superior education has narrowed their sympathies, instead of widening; they use their opportunities against mankind, and not in its behalf; think, write, legislate, and live not for the interest of mankind, but only for a class; instead of eminent wisdom, justice, piety, they have eminent cunning, selfishness, and want of faith. These charges are matters of allegation; judge you if they be not also matters of fact.
Now, there is a common feeling amongst men that the scholar is their debtor, and, in virtue of this, that they have a right to various services from him. No honest man asks the aid of a farmer or a blacksmith without intending to repay him in money; no assembly of mechanics would ask another to come two hundred miles and give them a month's work, or a day's Work. Yet they will ask a scholar to do so. What gratuitous services are demanded of the physician, of the ministers of the man of science and letters in general! No poor man in Boston but thinks he has a good claim on any doctor; no culprit in danger of liberty or life but will ask tho services of a lawyer, wholly without recompense, to plead his cause. The poorest and most neglected class of men look on every good clergyman as their missionary and minister and friend; the better educated and more powerful he is, the
