He says, "Society has taken vengeance on me, when I was to be pitied more than blamed. Wow I will have my turn. They will not allow me to live by honest toil. I will learn their lesson. I will plunder their wealth, their roof shall blaze!" He will live at the expense of society, and in the way least profitable and most costly to mankind. This idle savage will levy destructive contributions on the rich, the thrifty, and the industrious. Yes, he will help teach others the wickedness which himself once, and perhaps unavoidably learned. So in the very bosom of society there is a horde of marauders waging perpetual war against mankind.
Do not say my sympathies are with the wicked, not the industrious and good. It is not so. My sympathies are not confined to one class, honourable or despised. But it seems to me this whole method of keeping a criminal a definite time and then discharging him, whether made better or worse, is a mistake. Certainly it is so if wo aim at his reformation. What if a shepherd made it a rule to look one hour for each lost sheep, and then return with or without the wanderer? What if a smith decreed that one hour and no more should be spent in shoeing a horse, and so worked that time on each, though half that time were enough—or sent home the beast with but three shoes, or two, or one, because the hour passed by? What if the physicians decreed, that all men sick of some contagious disease should spend six weeks in the hospital, then, if the patient were found well the next day after admission; still kept him the other forty; or, if not mended at the last day, sent him out sick to the world? Such a course would be less unjust, less inhuman, only the wrong is more obvious.
To aggravate the matter still more, we have made the punishment more infamous than the crime. A man may commit great crimes which indicate deep depravity; may escape the legal punishment thereof, by gold, by flight, by further crimes, and yet hold up his head unblushing and unrepentant amongst mankind. Let him commit a small crime, which shall involve no moral guilt, and be legally punished—who respects him again? What years of noble life are deemed enough to wipe the stain out of his reputation? Nay, his children after him, to the third generation, must bear tho curse!
