settled by an appeal to that book. The inspiration of its authors has been assumed as infallible. Every fact in the early Jewish history has been taken as a type of some analogous fact in Christian history. The moat distant events, even such as are still in the arms of time, were supposed to be clearly foreseen and foretold by pious Hebrews several centuries before Christ. It has been assumed at the outset, with no shadow of evidence, that those writers held a miraculous communication with God, such as he has granted to no other man. What was originally a presumption of bigoted Jews became an article of faith, which Christians were burned for not believing. This has been for centuries the general opinion of the Christian church, both Catholic and Protestant, though the former never accepted the Bible as the only source of religious truth. It has been so. Still worse, it is now the general opinion of religious sects at this day. Hence the attempt, which always fails, to reconcile the philosophy of our times with the poems in Genesis writ a thousand years before Christ. Hence the attempt to conceal the contradictions in the record itself. Matters have come to such a pass, that even now he is deemed an infidel, if not by implication an atheist, whose reverence for the Most High forbids him to believe that God commanded Abraham to sacrifice his son, a thought at which the flesh creeps with horror; to believe it solely on the authority of an Oriental story, written down nobody knows when or by whom, or for what purpose; which may be a poem, but cannot be the record of a fact, unless God is the author of confusion and a lie.
Now, this idolatry of the Old Testament has not always existed. Jesus says that none born of a woman is greater than John the Baptist, yet the least in the kingdom of heaven was greater than John. Paul tells us the law—the very crown of the old Hebrew revelation—is a shadow of good things, which have now come; only a schoolmaster to bring us to Christ; and when faith has come, that we are no longer under the schoolmaster; that it was a law of sin and death, from which we are made free by the law of the spirit of life. Christian teachers themselves have differed so widely in their notion of the doctrines and meaning of those books, that it makes one weep to
