faith, and active love; try the whole extent of Christianity, so well summed up in the command, “Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind—thou shalt love thy neighbour as thyself;” and is there anything therein that can perish? No, the very opponents of Christianity have rarely found fault with the teachings of Jesus. The end of Christianity seems to be to make all men one with God as Christ was one with Him; to bring them to such a state of obedience and goodness, that we shall think divine thoughts and feel divine sentiments, and so keep the law of God by living a life of truth and love. Its means are purity and prayer; getting strength from God, and using it for our fellow-men as well as ourselves. It allows perfect freedom. It does not demand all men to think alike, but to think uprightly, and get as near as possible at truth; not all men to live alike, but to live holy, and get as near as possible to a life perfectly divine. Christ set up no pillars of Hercules, beyond which men must not sail the sea in quest of truth. He says, “I have many things to say unto you, but ye cannot bear them now… Greater works than these shall ye do.” Christianity lays no rude hand on the sacred peculiarity of individual genius and character. But there is no Christian sect which does not fetter a man. It would make all men think alike, or smother their conviction in silence. Were all men Quakers or Catholics, Unitarians or Baptists, there would be much less diversity of thought, character, and life, less of truth active in the world, than now. But Christianity gives us the largest liberty of the sons of God; and were all men Christians after the fashion of Jesus, this variety would be a thousand times greater than now: for Christianity is not a system of doctrines, but rather a method of attaining oneness with God. It demands, therefore, a good life of piety within, of purity without, and gives the promise that whoso does God's will shall know of God's doctrine.
In an age of corruption, as all ages are, Jesus stood and looked up to God. There was nothing between him and the Father of all; no old world, be it of Moses or Esaias, of a living Rabbi or Sanhedrim of Rabbis; no sin or perverseness of the finite will. As the result of this virgin purity of soul and perfect obedience, the light of God
