nation of the individual to the community, subordination in mind and conscience, heart and soul; entire submission to the government; entire obedience to the statute; entire respect for the officer; in short, the surrender of the individual to the State, of his mind to the public opinion, of his conscience to the public statute, of his religion to some bench of attorneys, and his will to the magistrate. This fourfold subordination of the individual is demanded, no matter what the community, the government, the statutes, or the officers may be. Let us look a little more narrowly into this matter, and see what is the purpose, the end, and aim of individual human life, and of social human life; then we may be the better able to determine what are the safeguards thereof.
What is man here on earth to accomplish? He is to
unfold and perfect himself, as far as possible, in body and
spirit; to attain the full measure of his corporeal and
spiritual powers, his intellectual, moral, affectional, and
religious powers; to develop the individual into a
complete man. That, I take it, is the purpose, the end, the
scope, and final cause of individual life on earth. Accordingly,
that is the best form of individual life which does
this most completely; that worst which does it least. He
is the most fortunate man who gets the greatest development
of his body and his spirit in all their several and
appropriate functions: all else is means thereto, and this
the end thereof. Ease, wealth, honour, fame, power, and
all the outward things men wish for, and all such things
as are valuable, are means to this end, no more. Wise
men do not account him lucky who comes into the world
born to riches, distinction, thrones of power; but him who
goes out of it wise, just, good, and holy.
Accordingly, all else is to be subordinated to the attainment of this purpose; this to nothing. But what faculties of the individual are to rule and take precedence? The highest over the lowest; the lasting over the transient; the eternal over the perishing. I will wound my hand to save my head, subordinating the less to the greater. Not barely to live, but to live nobly, is my purpose. I will wound or sacrifice my body to save the integrity of my spirit, to defend the rights of my mind, of my conscience,
