10
them to Abraham." Gen. 20:14. It is certain, then, that Abraham, the great progenitor of the Hebrew nation, and the friend of God, was a large slaveholder. He seems to have held slaves by inheritance, for he had several hundreds born in his family; he received some, as gifts, from powerful friends, and others he had, bought with his money. Gen. 17:23; (see also vs. 12. 13.) And yet,—"father of the faithful" though he is styled in God's word,—were Abraham now living among us, with all his slaves around him, sealed though they were in God's own covenant by divine command, he would, by modern abolitionists, be excluded from the church, as a cruel, selfish, hard-hearted man, a bloody-handed man-stealer.
Moreover, not only was slavery tolerated of heaven in the household of Abraham, but by the laws given to the Jews by Moses, it was expressly allowed, and placed under certain definite restrictions. From Levit. 25:39-46 we learn, that between the native Hebrew and the gentile, a marked distinction was established, in relation to this subject. A Hebrew might, through stress of poverty, sell his personal liberty; but he could not be made a slave. He might bind himself to render service for many years, but he served as one hired, not as a slave; and on the return of the year of jubilee, he had his freedom restored to him in full. But in regard to the heathen, the case was different. The Jew was allowed by the laws of Moses to purchase men of heathen or gentile origin, as slaves; to hold them as a possession, as property; and a servant of this class was called his master's money, i. e. his property, insomuch that though, if when chastising a servant, that servant should die under his hand, the master subjected himself to a certain penalty; yet, if the servant so beaten should linger for a day or two, and then die, the master who smote him should not be punished; for, (says the Hebrew legislator,) that servant is his master's money. Exod. 21:21. Whatever modern abolitionists may say respecting it, the Mosaic law, (which all Christians believe to have been given by inspiration from God himself,) allowed the most pious Jew that ever lived, to purchase slaves, and to hold them, and treat them as property. That is, the God of heaven did in times of old allow men to make merchandise of their fellow men, of beings made in the image of God. These gentile slaves, thus bought and held as property by the Jews, might be given to other Jews as presents, or sold, or bequeathed to their heirs as a possession. For the bondage of these gentile slaves was perpetual;—"They shall he bondmen for ever" Levit. 25:46; i. e. they and their descendants were a race of hereditary servants, as ours are now.
