After dwelling on the question of the numbers of Christians in very early times, their public assemblies or meetings together are described with considerable detail in Book II. The importance of these "meetings" in early Christian life is dwelt upon. What took place at these gatherings is commented upon at considerable length. The position occupied by the slave at these "meetings," and in Christian society generally, is examined briefly.
Some of the various difficulties which Christians in the age of persecution had to face, and the way by which these difficulties were combated, are described.
Instruction as to the way of meeting the difficulty of life for a Christian living in pagan Rome, was given by two different schools of thought. A sketch is given of (1) "Rigourists," and (2) of the "gentler and more practical" schools which strove to accommodate the Christian life with the life of the ordinary Roman citizen.
The important part played by the "Rigourist" or ascetic school in the ultimate conversion of the Roman World to Christianity is examined.
Finally, some of the inducements are indicated which persuaded the Christian of the first three centuries to endure with brave patience the hard and dangerous life which was ever the earthly lot of the followers of Jesus.
The Third Book treats especially of the hard and painful nature of the "life" which, from A.D. 64, was the lot of the Christian in the Roman Empire. For the members of the community ever lived under the dark shadow of persecution. The severity of the persecution varied from time to time, but the dark shadow lay on them, and constantly brooded over all their works and days. We possess no direct detailed history of this state of things, but all the early contemporary writings of Christians, a good many of which, whole or in fragments, have come down to us, are literally honeycombed with notices bearing on this perpetual apprehension; and indeed so real, so
