very early period at which they purport to be written. They probably, however, embody the substance of the generally received tradition. This ancient document consists of two letters; the first from one Pastor, a priest, addressed to Timotheus; the second the answer of Timotheus. To these is added an appendix by Pastor, which takes up and completes the story. We give a portion of this:
"Pudens went to his Saviour leaving his daughters, strengthened with chastity, and learned in all the divine law. These sold their goods, and distributed the produce to the poor and persevered strictly in the love of Christ. . . . They desired to have a baptistery in their house, to which the blessed Pius (the Bishop of Rome, A.D. 142-57) not only consented but with his own hand drew the plan of the fountain. . . . By the advice of the blessed Pius, the enfranchisement of the Christian slaves was declared with all the ancient usages in the oratory founded by Pudens; there at the festival of Easter 96 were baptized, so that henceforth assemblies were constantly held in the said oratory, which night and day resounded with hymns of praise. Many pagans gladly came thither to find the faith and receive baptism. . . . The blessed Bishop Pius himself often visited it with joy, and offered the sacrifice for us to the Saviour.
"Then Pudentiana went to God. Her sister (Prassedis) and I (Pastor) wrapped her in perfumes, and kept her concealed in the oratory. Then after 28 days we carried her to the Cemetery of Priscilla and laid her near her father Pudens."
(Then follows an account of the death of Novatus, who, according to the Note in the Liber Pontificalis (2nd Recension) in the account of Pope Pius I, was apparently a brother of the two sisters; he bequeathed his goods to Prassedis, who proceeded to erect a church in his Baths.)
"At the end of two years a great persecution was declared against the Christians, and many of them received the crown of martyrdom. Prassedis concealed a great number of them in her oratory. . . . The Emperor Antoninus heard of these meetings in the oratory of Prassedis, and many Christians were taken. . . . The blessed Prassedis collected their bodies by night and buried them in the Cemetery of Priscilla. . . .
