of the new school of Rabbinism, which aimed at restoring the fallen Judaism by means of an enthusiastic devotion to the Divine Law, recognised that in Christianity must be sought and found the most dangerous foe to the Rabbinic conception of the Chosen People. After the fall of the City and Temple, and the breaking up of every national and religious bond, there was grave danger that the Jewish people would become absorbed among the Gentile Christians. It is probable that already some of the Rabbis were secretly persuaded of the truth of the Gospel story. Rabbi Akiba was, however, one of the most energetic opponents of Christianity, and he welcomed the appearance of the pseudo-Messiah Bar-cochab as a rival to Jesus of Nazareth.
But great though the influence of Akiba was, for he persuaded some Jews, he evidently did not carry the bulk of the Rabbinic teachers with him, for the Talmud execrates the name of Bar-cochab, though it ever mentions the name of Akiba with the deepest and tenderest veneration. The great learning and the devoted behaviour of the loved teacher under the most excruciating tortures which accompanied his execution by the Roman government, saved his memory from the bitter reproaches with which the Talmud speaks of Bar-cochab and the authors of the last ill-fated and useless revolt.[1]
Akiba is ever remembered as one of the greatest of this wonderful group of Talmud founders, as well as a very noble martyr.
Rabbi Akiba's work was not limited to exposition and explanation and elaborate discussions in the academies of the traditional Halachah or oral comments on the Law of Moses.
- ↑ Of Akiba, the Mishnah tells us, as he was in his last agonies, while his flesh was being torn with combs of iron, he kept repeating the words of the "Shema" invocation, "Hear, O Israel, the Lord our God is One." He lingered over the word One, and expired as he uttered the word "One." The ministering angels then said before the Holy One, "Such is Torah (the Law), and such is its reward." Bath Qol (the heavenly voice) went forth and said. "Happy art thou, Rabbi Akiba, that thou art invited to the life of the world to come. . . ." Such was the end of Akiba, the most exalted, most romantic, and most heroic character perhaps in that vast gallery of the learned of his time. The most remarkable period of his career may be dated about A.D. 110-35.
