I
THE FOUNDATION OF THE CHURCH IN ROME—"A"
Into this mass of Jewish strangers dwelling in the great
city came the news of the wonderful work of Jesus Christ.
As among the Jews at Jerusalem, so too in Rome, the
story of the Cross attracted many—repelled many. The
glorious news of salvation, of redemption, sank quietly into
many a sick and weary heart; these hearts were kindled into a
passionate love for Him who had redeemed them—into a love
such as had never before been kindled in any human heart.
While, on the other hand, with many, the thought that the
treasured privileges of the chosen people were henceforward
to be shared on equal terms by the despised Gentile world,
excited a bitter and uncompromising opposition—an opposition
which oftentimes shaded into an intense hate.
The question as to who first preached the gospel of Jesus Christ to this great Jewish colony will probably never be answered. There is a high probability that the "story of the Cross" was told very soon after the Resurrection by some of those pilgrims to the Holy City who had been eye-witnesses of the miracle of the first Pentecost.
There is, however, a question connected with the beginnings of Christianity in Rome which is of the deepest interest to the student of ecclesiastical history, a question upon which much that has happened since largely hangs.
Was S. Peter in any way connected with the laying of the foundation of the great Christian community in Rome; can he really be considered as one of the founders of that most important Church? An immemorial tradition persists in so connecting him; upon what grounds is this most ancient tradition based?
Scholars of all religious schools of thought now generally
