Domitian was assassinated A.D. 96, and was succeeded by the good and gentle Emperor Nerva. The active and bitter persecution which Domitian carried on in the latter years of his reign, as far as we know, ceased, and once more the Christian sect was left in comparative quiet, that is to say, they were still in the position of outlaws, the sword of persecution ever hanging over their heads. The law which forbade their very existence was there, if any one was disposed to call it into action. The passion of the populace,the bigotry of a magistrate, or the malice of some responsible personage, might at any moment awake the slumbering law into activity. These various malicious influences, ever ready, were constantly setting the law in motion. This we certainly gather from Pliny's reference to the "Cognitiones" or inquiries into accusations set on foot against Christians in his famous letter to the Emperor Trajan.
- [Footnote: of the people when they perceived that so many of their own class were among
the tormented Christians in that horrible massacre.
Aubé, too, in his Histoire des Persécutions, calls special attention to these lines of Juvenal. He connects the murder of Domitian closely with the indignation aroused among the people by this bitter persecution, and suggests that the plot which resulted in the assassination of the tyrant originated in a Christian centre. This is, however, in the highest degree improbable.]
