again, which is the best point about them. And this results from their not repressing their anger, but repaying their enemies (in that they show their feeings by reason of their vehemence), and then they have done with it.
The Choleric again are excessively vehement, and are angry at everything, and on every occasion; whence comes their Greek name signifying that their choler lies high.
The Bitter-tempered are hard to reconcile and keep their anger for a long while, because they repress the feeling: but when they have revenged themselves then comes a lull; for the vengeance destroys their anger by producing pleasure in lieu of pain. But if this does not happen they keep the weight on their minds: because, as it does not show itself, no one attempts to reason it away, and digesting anger within one's self takes time. Such men are very great nuisances to themselves and to their best friends.
Again, we call those Cross-grained who are angry at wrong objects, and in excessive degree, and for too long a time, and who are not appeased without vengeance or at least punishing the offender.
To Meekness we oppose the excess rather than the defect, because it is of more common occurrence: for human nature is more disposed to take than to forgo revenge. And the Cross-grained are worse to live with [than they who are too phlegmatic].
Now, from what has been here said, that is also plain which was said before. I mean, it is no easy matter to define how, and with what persons, and at what kind of things, and how long one ought to be angry, and up to what point a person is right or is wrong. For he that transgresses the strict rule only a little, whether on the side of too much or too little, is not blamed: sometimes we praise those who1126b are deficient in the feeling and call them Meek, sometimes we call the irritable Spirited as being well qualified for government. So it is not easy to lay down, in so many words, for what degree or kind of transgression a man is blameable:
