1127b province of a different virtue), but, in such as do not involve any such serious difference as this, the man we are describing is true in life and word simply because he is in a certain moral state.
And he that is such must be judged to be a good man: for he that has a love for Truth as such, and is guided by it in matters indifferent, will be so likewise even more in such as are not indifferent; for surely he will have a dread of falsehood as base, since he shunned it even in itself: and he that is of such a character is praiseworthy, yet he leans rather to that which is below the truth, this having an appearance of being in better taste because exaggerations are so annoying.
As for the man who lays claim to things above what really belongs to him without any special motive, he is like a base man because he would not otherwise have taken pleasure in falsehood, but he shows as a fool rather than as a knave. But if a man does this with a special motive, suppose for honour or glory, as the Braggart does, then he is not so very blameworthy, but if, directly or indirectly, for pecuniary considerations, he is more unseemly.
Now the Braggart is such not by his power but by his purpose, that is to say, in virtue of his moral state, and because he is a man of a certain kind; just as there are liars who take pleasure in falsehood for its own sake while others lie from a desire of glory or gain. They who exaggerate with a view to glory pretend to such qualities as are followed by praise or highest congratulation; they who do it with a view to gain assume those which their neighbours can avail themselves of, and the absence of which can be concealed, as a man's being a skillful soothsayer or physician; and accordingly most men pretend to such things and exaggerate in this direction, because the faults I have mentioned are in them.
The Reserved, who depreciate their own qualities, have the appearance of being more refined in their characters, because they are not thought to speak with a view to gain
