Does it remain then that it is a rightness of Intellectual Operation simply, because this does not amount to an assertion; and the objection to Opinion was that it is not a process of inquiry but already a definite assertion; whereas whosoever deliberates, whether well or ill, is engaged in inquiry and calculation.
Well, Good Counsel is a Rightness of deliberation, and so the first question must regard the nature and objects of deliberation. Now remember Rightness is an equivocal term; we plainly do not mean Rightness of any kind whatever; the ἀκρατὴς, for instance, or the bad man, will obtain by his calculation what he sets before him as an object, and so he may be said to have deliberated rightly in one sense, but will have attained a great evil. Whereas to have deliberated well is thought to be a good, because Good Counsel is Rightness of deliberation of such a nature as is apt to attain good.
But even this again you may get by false reasoning, and hit upon the right effect though not through right means,[1] your middle term being fallacious: and so neither will this be yet Good Counsel in consequence of which you get what you ought but not through proper means.
Again, one man may hit on a thing after long deliberation, another quickly. And so that before described will not be yet Good Counsel, but the Rightness must be with reference to what is expedient; and you must have a proper end in view, pursue it in a right manner and right time.
Once more. One may deliberate well either generally or towards some particular End.[2] Good counsel in the general then is that which goes right towards that which is the End in a general way of consideration; in particular, that which does so towards some particular End.[3]
Since then deliberating well is a quality of men possessed of Practical Wisdom, Good Counsel must be “Rightness in respect of what conduces to a given End, of which Practical Wisdom is the true conception.”
