to amusement: for everything in the world, so to speak, we choose with some further End in view, except Happiness, for that is the End comprehending all others. Now to take pains and to labour with a view to amusement is plainly foolish and very childish: but to amuse one's self with a view to steady employment afterwards, as Anacharsis says, is thought to be right: for amusement is like rest, and men want rest because unable to labour continuously.
Rest, therefore, is not an End, because it is adopted with a view to Working afterwards.
Again, it is held that the Happy Life must be 1177a one in the way of Excellence,[1] and this is accompanied by earnestness and stands not in amusement. Moreover those things which are done in earnest, we say, are better than things merely ludicrous and joined with amusement: and we say that the Working of the better part, or the better man, is more earnest; and the Working of the better is at once better and more capable of Happiness.
Then, again, as for bodily Pleasures, any ordinary person, or even a slave, might enjoy them, just as well as the best man living: but Happiness no one supposes a slave to share except so far as it is implied in life: because Happiness stands not in such pastimes but in the Workings in the way of Excellence, as has also been stated before.
VII
Now if Happiness is a Working in the way of Excellence of course that Excellence must be the highest, that is to say, the Excellence of the best Principle. Whether then this best Principle is Intellect or some other which is thought naturally to rule and to lead and to conceive of noble and divine things, whether being in its own nature divine or the most divine of all our internal Principles, the Working of this in accordance with its own proper Excellence must be the perfect Happiness.
That it is Contemplative has been already stated: and this would seem to be consistent with what we said before and with truth: for, in the first place, this Working is of the highest kind, since the Intellect is the highest of our
