and notes, p. 412: and the marshal in "The Two Brothers," Grimm, i. p. 252. In the Lapp. Friis, No. 18, the Vesle boy compels the nobles who go out shooting with him to give him the rings they had received from the princesses they are betrothed to, before he will give them some ptarmigan he had shot, and which they are anxious to have, as they had been unsuccessful in their search for game; and this in order to prevent false boasting on the part of the nobles, as we find in other variants. Juanillo, in the Spanish tale, makes each of his brothers give him a golden pear, and then one of their ears; and next insists upon branding them on the shoulder, as if they were his slaves: and so in the end proves their treacherous conduct; see Patrañas, "Simple Johnny," p. 38.
In "Gutten, Havfruen, og Ridder Rød," from Lyngen, Friis, p. 131, Knight Red[1] acts the part of a traitor, and is shown to be so by the hero, who exhibits part of a ring, the other part of which the princess has, and which they broke when the lad entered the princess' tower to fetch the king's sword, which was hidden there. The reward for bringing it to the battle-field being the princess' hand.
See also Ritter Red in "Shortshanks," and the "Big Bird Dan," pp. 155, 443, in Dasent's Tales from the Norse.
In a Russian tale (Afanassieff, vi. 52), Ivan, by the help of his animals, kills the twelve-headed serpent that is killing all his people, and then goes to sleep on the princess's knees. A water-carrier passing cuts off Ivan's head, and presents himself as the hero. The beasts return, and find a crow upon Ivan's body, which they spare on condition that it brings the water of life and death. (This incident occurs in the Finnish "Golden Bird" a raven coming with its young ones to eat the corpse.) Ivan is resuscitated, and the water-carrier punished. Gubernatis, vol. i. 216. Dogs restore the dead hero to life in the story of "John and the Amulet." Folk-Lore Record, 1884, p. 197.
- ↑ Professor Ebers says: "Red was the colour of Seth and Typhon. The Evil One is named the Red, as, for instance, in the papyrus of Ebers red-haired men were typhonio." See " Uarda," note on p. 58. Red-haired people are still in some parts looked on as unlucky to meet when going to sea, or as " first foot." See also Black's Folk-Medicine, pp. 111-113. According to a Magyar jingle:
"A red dog; a red nag; a red man; none is good!"
