to make Vanga their home, even when the Aryans of the holy Midland country had neither occasion nor liking to take any notice of the eastern tracts of the barbarians. Even when the notice of the tracts was forced upon them later on, they looked down upon those of them who resided among the barbarians. Some statements in the old Dharmaśāstras warrant us in making this inference.
There are some good reasons to suppose, that the Dharmaśāstras fathered upon Baudhāyana and Vaśiṣṭha, though older than many other Dharmaśāstras, cannot be placed beyond the 6th century B.C. Baudhāyana has given the limits of Āryāvarta in the following words: Āryāvarta lies to the east of the region, where the river Saraswati disappears to the west of the Kālaka-vana (the forest region which extended over a large area to the south and south-east of Magadha), to the north of the Pāripātra mountains, to the south of the Himalayas (I Pr., I Ch., K. 2). That Bengal is here excluded from the land of the Aryans, is sufficiently clear. After stating the accepted orthodox view regarding the geography of the Āryāvarta, Baudhāyana as well as Vaśiṣṭha very grudgingly extends the limits of the Āryāvarta, on the authority of "some" who have been mentioned as "others." By virtue of the extended definition, Bengal and some other countries fall within Āryāvarta; for, according to this definition of the holy land, Āryāvarta lies to the south of the Himalayas and to the north of the Vindhya range—being limited east and west by the two oceans (Vaśiṣṭha 1, 8 and 9). The conclusion seems inevitable, that the stray settlements of the Āryas, at places beyond the limits of the holy land, commenced long before the time of Baudhāyana, and the settlers were being recognized with some reluctance during the time of Baudhāyana and Vaśiṣṭha. This proposition will receive full confirmation
