spirits were seeking to communicate through that “instrument,” and each must await his turn! Having read obituary notices in the files of old newspapers, and the published list of those recently killed in battle, the medium has data for any number of “messages.” She talks in the style that she imagines the person whom she attempts to personate would use, being one of the doctrines of spiritualism that a person’s character and feelings are not changed by death. To make the humbug more complete, she narrates imaginary incidents, asserting them to have occurred in the earth-experience of the spirit who purports to have possession of her at the same time she is speaking. Mediums in various parts of the country furnish her with the names of and facts relative to different deceased people of their acquaintance, and those names and facts are used by her in supplying the “Message Department” of the “Banner of Light.”
If the assumed “mediumship” of this woman was not an imposture, some of the many people who have visited her for the purpose of getting communications from their spirit-friends would have been gratified. In most of the “messages” published in the Banner, the spirits purporting to give them, express a great desire to have their mortal friends receive them; but those mortals who seek to obtain through Mrs. Conant satisfactory messages from their spirit-friends, are not gratified—the medium not being posted. The mediums are as much opposed to “new tests” as a non-committal politician.
Time and again have leading spiritualists, in various
