“The sympathy Mr. Greeley, Mr. Phillips and Mr. Tilton feel for the negro is the love which the blonde bears for the black; it is the love of race, a sympathy stronger to them than the love they bear to woman. It is founded upon natural law. We love our opposites. It is the nature of things that we should do so, and where Nature has free course, men like those we have indicated, whether Anti-Slavery or Pro-Slavery, Conservative or Radical, Democrat or Republican, will marry and be given in marriage to the most perfect specimens of the colored race.”
So far, things worked favorably; and, having thus bagged a goodly number of prominent reformers, the next effort was to get the ear of the public. Here, new machinery was brought into play. A statement was published in the “Philadelphia Inquirer” (a paper which, ever since the war commenced, has been notorious for its “sensation” news,) that a charming and accomplished young mulatto girl was about to publish a book on the subject of the blending of the races, in which she took the affirmative view. Of course, so piquant a paragraph was immediately copied by almost every paper in the country. Various other stories, equally ingenious and equally groundless, were set afloat, and public expectation was riveted on the forthcoming work.
Some time in February last, the book was published. Copies, of course, were sent to all the leading journals. The “Anglo-African,” the organ of the colored population of New York, warmly, and at great length, indorsed the doctrine. The “Anti-Slavery Standard,” edited by Mr. Oliver Johnson, gave over a column of serious argument and endorsement to the work. Mr. Tilton, of the “Independent,” was not to be caught
