order to get the power during a few years of earthly life, to inflict a few pains on the persons of those she disliked, or to cause them to lose part of their property. This was almost always the whole story, except the mere details of the witch baptism and witch sabbath, parodies on the ceremonies, of the Christian religion. And the mystery is, how anybody could believe that to accomplish such very small results, seldom equal even to the death of an enemy, one would agree to accept eternal damnation in the next world, almost certain poverty, misery, persecution and torment in this, besides having for an amusement performances more dirty, obscene and vulgar than I can even hint at.
But such a belief was universal, and hundreds of the witches themselves confessed as much as I have described, and more, with numerous details, and they were burnt alive for their trouble. The extent of wholesale murdering perpetrated under forms of law, on charges of witchcraft, is astonishing. A magistrate named Remigius, published a book in which he told how much he thought of himself for having condemned and burned nine hundred witches in sixteen years, in Lorraine. And the one thing that he blamed himself for was this: that out of regard for the wishes of a colleague, he had only caused certain children to be whipped naked three times round the market place where their parents had been burned, instead of burning them. At Bamberg, six hundred persons were burned in five years, at Wurzburg nine hundred in two years. Sprenger, a German inquisitor-general, and author of a celebrated book on detecting and punishing witchcraft, called
