processes are most frequently appealed to for the purposes of some unsuccessful or jealous lover; and the Creole ladies believe in Vaudouxism as much as in Obi.
In the West Indies, the Vaudoux orgies are more savage than in this country. It is but a little while since in Hayti, under the energetic and sensible administration of President Geffrard, eight Vaudoux worshipers were regularly tried and executed for having murdered a young girl, the niece of two of them, by way of human sacrifice to the god. They tied the poor child tight, put her in a box called a humfort, fed her with some kind of stuff for four days, and then deliberately strangled her, beheaded her, flayed her, cooked the head with yams, ate of the soup, and then performed a solemn dance and chant around an altar with the skull on it.
The Caffres in Southern Africa have a kind of humbug somewhat like the Obi-men, who are known as rain-makers. These gentlemen furnish what blessing and cursing may be required for other purposes; but as that country is liable to tremendous droughts, their best business is to make rain. This they do by various prayers and ceremonies, of which the most important part is, receiving a large fee in advance from the customer. The rain-making business, though very lucrative, is not without its disadvantages; for whenever Moselekatse, or Dingaan, or any other chief sets his rain-maker at work, and the rain was not forthcoming as per application, the indignant ruler caused an assegai or two to be stuck through the wizard, for the encouragement
