Arabs, for example, do more than merely spring from different branches of the Semitic stock ; they belong at one and the same time to the so-called families of Shem and Ham, not to speak of a vast number of local strains that are intermingled with these. Nevertheless, their attachment to the tribe, as a separate unit, is one of the most striking features of their national character and their political history. In fact, it has been thought possible to attribute their expulsion from Spain not only to the actual breaking up of their power there, but also, to a large extent, to their being continually divided into smaller and mutually antagonistic groups, in the struggles for promotion among the Arab families at the petty courts of Valentia, Toledo, Cordova, and Grenada.[1]
We may say the same about the majority of such peoples. Further, where the tribal separation has broken down, a national feeling takes its place, and acts with a similar vigour, which a community of religion is not enough to destroy. This is the case among the Arabs and the Turks, the Persians and the Jews, the Parsees and the Hindus, the Nestorians of Syria and the Kurds. We find it also in European Turkey, and can trace its course in Hungary, among the Magyars, the Saxons, the Wallachians, and the Croats. I know, from what I have seen with my own eyes, that in certain parts of France, the country where races are mingled more than perhaps anywhere else, there are little communities to be found to this day, who feel a repugnance to marrying outside their own village.
I think I am right in concluding from these examples, which cover all countries and ages, including our own, that the human race in all its branches has a secret repulsion from the crossing of blood, a repulsion which in many of the branches is invincible, and in others is only conquered to a slight extent.
- ↑ This attachment of the Arab tribes to their racial unity shows itself sometimes in a very curious manner. A traveller (M. Fulgence Fresnel, I think) says that at Djiddah, where morals are very lax, the same Bedouin girl who will sell her favours for the smallest piece of money would think herself dishonoured if she contracted a legal marriage with the Turk or European to whom she contemptuously lends herself.
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