exception of thirty-seven straggling little villages on the banks of the Parana, the Paraguay, and the Uruguay—villages in which the population is, no doubt, partly hybrid—the rest of the tribes have returned to the woods, and live there in just as wild a state as the western tribes of the same stock, Guaranis and Cirionos. I do not say that they keep all the old customs in their original form, but at any rate their present ones show an attempt to revive the ancient practices, and are directly descended from them; for no human race can be unfaithful to its instincts, and leave the path that has been marked out for it by God. We may believe that if the Jesuits had continued to direct their missions in Paraguay, their efforts would, in the course of time, have had better results. I admit it; but, in accordance with our universal law, this could only have happened on one condition—that a series of European settlements should have been gradually made in the country under the protection of the Jesuits. These settlers would have mingled with the natives, have first modified and then completely changed their blood. A State would have arisen, bearing perhaps a native name and boasting that it had sprung from the soil; but it would actually have been as European as its own institutions.
This is the end of my argument as to the relation between institutions and races.
