complicated; it was a mixture of monarchy and theocracy, of patriarchal and democratic rule (this last being represented by the assemblies and the prophets), all in a curious equilibrium. Under this government they lived through long ages of prosperity and glory, and by a scientific system of emigration they conquered the difficulties that were put in the way of their expansion by the narrow limits of their territory. And what kind of territory was it? Modern travellers know what an amount of organized effort was required from the Israelite farmers, in order to keep up its artificial fertility. Since the chosen race ceased to dwell in the mountains and the plains of Palestine, the well where Jacob's flocks came down to drink has been filled up with sand, Naboth's vineyard has been invaded by the desert, and the bramble flourishes in the place where stood the palace of Ahab. And what did the Jews become, in this miserable corner of the earth? They became a people that succeeded in everything it undertook, a free, strong, and intelligent people, and one which, before it lost, sword in hand, the name of an independent nation, had given as many learned men to the world as it had merchants.[1]
The Greeks themselves could not wholly congratulate themselves on their geographical position. Their country was a wretched one, for the most part. Arcadia was beloved of shepherds, Bœotia claimed to be dear to Demeter and Triptolemus; but Arcadia and Bœotia play a very minor part in Greek history. The rich and brilliant Corinth itself, favoured by Plutus and Aphrodite, is in this respect only in the second rank. To which city belongs the chief glory? To Athens, where the fields and olive-groves were perpetually covered with grey dust, and where statues and books were the main articles of commerce; to Sparta also, a city buried in a narrow valley, at the foot of a mass of rocks which Victory had to cross to find her out.
And what of the miserable quarter of Latium that was chosen for the foundation of Rome? The little river Tiber, on whose
- ↑ * Salvador, Histoire des Juifs.
