during the Passover, at a time when the city was thronged with visitors, and "appeared unto many." What subsequently became of these "bodies"— whether they remained on earth till the Ascension when they ascended with Jesus, or whether they lived their lives over again and were buried a second time, or whether they went back to their tombs again after they had appeared in Jerusalem—is a question of some difficulty, which has exercised the minds of commentators and has been answered rather variously than satisfactorily. Be this as it may, the miracle must be confessed by all to be stupendous.
Now for the evidence of it. I have been quoting from St. Matthew's account of this miracle. What would a dispassionate and intelligent heathen say of it, coming for the first time to the study of our four Gospels? Would it not be something of this sort: "Here you call on me to believe a miracle that appears to me to be motiveless and is certainly singularly startling: but I will suspend my judgment of it till I hear the accounts given by your other three Evangelists. What do they say of the effect produced upon the disciples and bystanders by this earthquake and this most extraordinary resurrection? There were present the women that loved and followed Jesus, there was the Roman centurion, there were 'many' who witnessed the appearances of the dead: even to those who were not present, an earthquake rending the rocks in the neighbourhood could not be imperceptible: what therefore is said on these points by other contemporary authors as well as by your four Gospels? Tell me that first; and then I will tell you what I think of the miracle."
In answer to this request, which I think we must characterize as a very natural one, we should have first to admit that no profane author makes any mention of
