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The outrages that have been committed during the past year in Ireland, culminating in the assassinations of the 6th of May, 1882, have placed the character of our country in a very odious light before public opinion throughout the world. The prejudice that has been thus excited against our cause will not permit of that calm and dispassionate inquiry which would trace to the primary source of all agrarian crime what our enemies have endeavoured to fasten upon a movement that has aimed at the removal of the one grand incentive to murder and revenge. It was in vain that over and over again it was pointed out that if the leaders of the people were deprived of liberty and evictions allowed to proceed, fierce passions would be evoked, and a spirit of evil unchained, throughout Ireland. The sanguinary record of the past twelve months is the sad fulfilment of these predictions. But who or what has suffered in consequence of such crimes? Apart from the obloquy which they are made to bring upon our country, they, and they alone, are responsible for the check that has been given to the Land League movement, and for the crisis with which we are now confronted. Granting all that can be said on the head of provocation—all that can be quoted to show that the balance of crime and outrage has ever been on the side of our oppressors in the past—when will we learn the lesson which common sense and prudence teach, that the one grand fatal error in all popular movements is to allow the promptings of individual passion to silence the warnings of moral sense and prudence in order to seek a selfish and criminal gratification, regardless of all consequences to a people's cause? (Hear, hear.) Are there not far nobler principles and more exalted and manly aspirations bequeathed to us from the past than those of hatred and revenge? If the powers on high seem indifferent to interfere in the defence of right, shall the cause of justice be sullied by unholy vengeance? If the one supreme danger that besets the path of this great movement be that of outrage, and the greatest obstacle in the way of success be the gratification of passionate resentment, why should not policy, prudence, morality, and religion stay the suicidal acts of those who retaliate for the wrongs inflicted upon injured men? If Irish landlordism finds its only support from public opinion in appearing to be the victim of a people's implacable vengeance, why should its life be prolonged by the excesses of its victims? (Hear, hear.)
This may wear the appearance of preaching to the inherent weaknesses of human nature, a fruitless effort to stay those excesses of passion that are beyond the control of reason and religion, as
