intends to be neutral in his support.[1] And further it does not follow that a third person is neutral, because he refuses to obey either of two others: as, for example, if the mother of Peter quarrels with his father, Peter as a faithful son ought to be neutral in his support in the dispute between his father and mother, while at the same time he ought to obey father as well as mother in matters lawful. Hence Peter ought not to be neutral so far as obedience is concerned, but only so far as his support in the dispute is concerned; for he ought as far as possible to prevent a dispute of this kind, in order that, peace being restored, his father and mother may more securely be united in love and beget brothers for Peter.
Furthermore, most beloved and reverend father, my enemies hurl insults at me as they have been wont to do for a long time. I could write of these at greater length, but let this suffice for the present, that if your grace discovers the fault in me, I am willing humbly to submit to punishment. Yet I humbly beg your grace for God’s sake not to put trust in every one, and not to suspend me from preaching now that you have received this written testimony that I have not departed from obedience to the Roman pontiff Gregory XII. Nay, last Sunday I publicly said in the pulpit in my sermon that I had not withdrawn from allegiance to my lord Pope Gregory, but desired to obey the holy Roman Church and its lord in all lawful matters. If your grace had known of this, perhaps you would not have placed me in your letters as your first disobedient son, like a mark for the arrow. But I ought
- ↑ In quo est neutralis quoad auxilium intentione.
